by
Victor Potoskouev
(Original article is available at: www.geocities.com/rus_art/biosketch.htm)
What
can be more tragic than to feel the boundlessness of the surrounding beauty and
to be able to see in it its underlying mystery... and yet to be aware of your
own inability to express these large feelings"
Isaak Levitan
Isaak Levitan was born in 1860 in Kibarty, a small town in Lithuania, to the
family of a blue-collar railroad worker. From 1873 to 1885 he attended the
Moscow College of Painting, Sculpture and Architecture in Moscow, Russia. He
studied under the famous Russian painters Savrasov and Polenov. From 1884 he
displayed his paintings with the Society for Circulating Art Exhibitions* and
became a member of the Society in 1891. From 1898 Levitan taught landscape
painting at the Moscow College of Painting, Sculpture and Architecture. In 40
years of his life, Isaak Levitan painted many landscapes which were later
recognized to be among the finest masterpieces of Russian art. Levitan never
looked for exotic and pretentious subjects for his paintings but remained
faithful to simple poetic motifs of his native land. The natural simplicity of
motif and composition of Levitan's landscapes is a hallmark of his artistic
genius. It was evident from the very outset of Levitan's career that he had an
extraordinary ability to awaken deep human feelings by the means of landscape
painting. Although people usually are not present on his canvases, his
landscapes unfailingly speak of humanity. Levitan's paintings tell us something
about ourselves, as they touch the chords of our inner spirit. Nature is always
presented in them through the prism of very personal human experience. Therefore
Levitan's landscapes are often called philosophical and psychological. The
complexity of the human soul and the destiny of man can be rightfully considered
the true subjects of his paintings. In his early years Levitan painted views of
various places in the Moscow area. One of the best works from this period is
"Autumn day. Sokolniky." This early canvas is the artist's elegy to
the gray autumn day in one of the Moscow parks.
During the second period of his artistic career Levitan was drawing his
inspiration from the Volga. The painter spent several summers in a row on the
banks of the great Russian river. Plyos, a small town on the Volga, was
undoubtedly Levitan's favorite spot. Levitan painted greatly multiform canvases
which served as an invaluable contribution to the advancement of realistic
landscape painting in Russia. From 1892 to 1895 Levitan divided his time between
the towns of Vladimir, Vyshny Volochek, and the Tver region. The works of this
period are considered to be the most powerful philosophical reflections of the
painter on the destiny of man. The canvas "Deep Waters" conjures up
images of folk tales about the drowned. "The Vladimirka Road" depicts
the route which was customarily used for leading prisoners to exile in the
Siberia. "The Eternal Rest" speaks of the irreconcilable dualism of
life and death. But not all the paintings of this period present such a grim
perspective on human destiny. A joyous hymn of life is heard in such works as
"March," "The Fresh Wind. The Volga," and "The Golden
Autumn."
The last large canvas by Levitan is titled "The Lake. Russ." Perhaps
this monumental work finds a parallel in Rachmaninov's second piano concerto.
The artist's goal in the painting was to create an image that would be a
summation of all, that from the artist's point of view, was characteristically
Russian: the great expanses of land and water, the white silhouettes of
churches, the great clouds driven by the wind, and the rustling reeds. The
canvas remained unfinished. The work on it was stopped by the painter's death.
Isaak Levitan was buried at the Novodevichiye cemetery in Moscow.
The famous Russian opera singer Fyodor Shalyapin, a friend of Levitan's, spoke
of the art of the painter:
"It has brought me to realization that the
most important thing in art is this feeling, this spirit, this prophetic word
that sets people's hearts on fire. And this prophetic word can be expressed not
only in
speech and gesture but also in line and color."
* The Society for Circulating Art Exhibitions (1870-1923) was a major
democratic association of Russian realist artists. It united many
progressive-minded personalities of the time. Members of the Society organized
annual art exhibits in St. Petersburg and Moscow. These exhibits were later
displayed in provincial towns. The popularization of the art of painting was one
the greatest contributions of the Society to Russian culture. The members of the
Society are also known as the Itinerants (Peredvizhniky ("Wanderers"). Among the Itinerants
were Kramskoy, Repin, Surikov, Polenov, Shishkin, Serov, and other famous
Russian painters.